Tuesday, April 23, 2013

Nancy Wilson's The Very Thought of You


Finally came across something that matches Dinah's Willow Weep for Me.  Here is Nancy Wilson's The Very Thought of You.  God, she is classy and she can sing!


http://www.youtube.com/watch?v=QBmrDS2Zhaw

Peace,

Monday, April 22, 2013

Dwike Mitchell, Global Ambassador of Jazz

Today's moment of Jazz Appreciation is dedicated to Dwike Mitchell, the Global Ambassador of Jazz, who passed away earlier this month. For those of you who are not familiar with Dwike Mitchell, his obituary follows. What also follows is one of the diplomatic highlights of his career, his performance in China. Enjoy.


Peace,

Everett Jenkins
Class of 1975



Dwike Mitchell, Pianist Who Roamed the World, Dies at 83

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Dwike Mitchell, a classically trained pianist, performed for 56 years as half of the Mitchell-Ruff Duo, a celebrated ensemble that even by jazz standards was considered unusual — and not just because its other half, Willie Ruff, played the French horn.
Dwike Mitchell (seated) and Willie Ruff.
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What set them apart was their missionary zeal. From 1955 to 2011, their thousands of concerts at schools and colleges and in foreign countries where jazz was taboo doubled as music appreciation classes for the young and uninitiated and came to define the duo at least as much as their professional work, which was formidable.
Raised in poverty and given their first musical training in the black church, Mr. Mitchell and Mr. Ruff “seemed to be under some moral persuasion to pass their experience along,” wrote William Zinsser, the author of the 1984 book “Mitchell & Ruff: An American Profile in Jazz.”
Mr. Mitchell, who died on April 7 in Jacksonville, Fla., at 83, was a virtuoso who worked with Lionel Hampton and Dizzy Gillespie. Billy Strayhorn, the composer of “Take the ‘A’ Train” and other songs made famous by Duke Ellington, wrote a piece for Mr. Mitchell and Mr. Ruff, “Suite for Horn and Piano,” one of the few he wrote for any artist besides Ellington after their long collaboration began.
Mr. Mitchell and Mr. Ruff, who doubled on bass and was also classically trained, met in the Army in the late 1940s, went their separate ways in pursuit of education under the G.I. Bill — Mr. Mitchell to a Philadelphia conservatory, Mr. Ruff to the Yale School of Music — and reunited in 1954 as members of Hampton’s band. The two struck out on their own in 1955, opening for major acts like Ellington and Count Basie.
They were never embraced by jazz critics. Some viewed their classical training as detrimental to their credibility as jazz artists. But their academic backgrounds propelled the introspective Mr. Mitchell and the kinetic Mr. Ruff to world fame in 1959, when Mr. Ruff, who had a part-time teaching job at the Yale School of Music, arranged for them to accompany the Yale Russian Chorus on a summer visit to the Soviet Union.
The duo performed an impromptu jazz concert at Tchaikovsky Conservatory in Moscow during the trip, in defiance of state injunctions against the bourgeois decadence of jazz. Time magazine called it the first unofficial concert by American jazz musicians in the Soviet Union. (Benny Goodman and his orchestra gave the first official one three years later, in a deal between the State Department and the Soviet Ministry of Culture.)
They reprised the feat in the People’s Republic of China in 1981, demonstrating jazz techniques at conservatories in Shanghai and Beijing — openly this time. Headlines called it another first: the first jazz performance in China after the Cultural Revolution. Mr. Ruff, now a professor at Yale and curator of the Duke Ellington Fellowship, which he helped create in 1972 to bring well-known jazz musicians there to teach, said in a phone interview on Tuesday that Mr. Mitchell was “my main musical inspiration.”
He said the cause of death was pancreatic disease. Mr. Mitchell, who lived for many years in Manhattan when he was not on tour, moved to Jacksonville last year after becoming ill. He had no known immediate survivors.
Ivory Mitchell Jr. was born on Feb. 14, 1930, in Dunedin, Fla., a small city on the Gulf of Mexico where his father drove a garbage truck. He got his first piano, a discard his father retrieved from a curb, when he was 3. By the time he was 5 he was picking out chords by ear and accompanying his mother, Lilla, when she sang solos for a church choir.
He wanted a name less obvious than Ivory for a piano player, but could not settle on one. His mother came up with Dwike, a compression of several family names, he told Mr. Zinsser.
His mother left his father when Dwike was 8. An only child, he found refuge in music.
In a blog essay posted on the Web site of The American Scholar before Mr. Mitchell’s death, Mr. Zinsser said Mr. Mitchell’s approach to broken-down pianos (which musicians sometimes encounter on tour) illustrated his approach to life. “I learned long ago that it does no good to complain,” Mr. Zinsser recalled Mr. Mitchell telling him. Instead, listen to the keys and put their flatness or sharpness to use. “You say, ‘What does it do?’ ” said Mr. Mitchell, sounding an imaginary clinker on a piano. “ ‘Will it do anything? Let’s check it out.’ ”

The Rapture, Hirofumi, and Heaven


On May 22, 2011, a friend of mine wrote to me regarding the unfulfilled Rapture that had been predicted for May 21, 2011.   He said:


I did get to wondering about 2 questions yesterday afternoon: 1) what was supposed to happen to us Jews? 2) Since I was flying home at the appointed hour, would the rapture-eligible people on plans ascend all that much sooner than the earthbound Blessed ones?
At our Commencement this morning, I posed these questions to my good friend and colleague Fr. Tom, who suggested that I should have checked to see if the pilot was Jewish….
On May 24, 2011, I responded with the following:

Rob,

I do not quite know how the Rapture is supposed to work mid-flight.  However, as for the answer to your first question, I received a package this past weekend which brought this all into perspective for me.

On the day that the Rapture was to occur I received a package from Toshiko Kawamura.  Toshiko Kawamura is the wife of my longtime friend Hirofumi Kawamura.  Hirofumi and I first met in August 1975 on a Greyhound bus in Provo, Utah.  As you may recall, I came from very modest financial circumstances so part of my Amherst College experience was taking the bus seven times across the country, to and from my home state of California to Massachusetts.  On my last cross country bus trip, I was accompanied by my high school sweetheart until we reached Salt Lake City, Utah.  At that point, she continued on to San Francisco while I disembarked and took a bus headed for Los Angeles, intending to get off in my hometown of Victorville.

The first stop that the bus made on its way from Salt Lake City to Los Angeles was Provo, Utah.   In Provo, a middle aged Japanese gentleman boarded the bus.  I happened to have an empty seat next to me (oddly, I often had an empty seat next to me in those days).  Anyway, I offered the empty seat to the Japanese gentleman and, lo and behold, he accepted.  Encouraged by this act of acceptance, I attempted to engage the gentleman in some conversation with him.  He introduced himself as Hirofumi Kawamura, a citizen of Kitakyushu, Japan.  He had been in Provo, Utah, at some language center (I think at Brigham Young University) brushing up on his English language skills in preparation for his sabbatical year in California.  As serendipity would have it, he was a legal scholar who was spending his sabbatical year at the University of California at Berkeley law school but was on the bus going to Los Angeles because he wanted to see Disneyland before going to Berkeley.  Surprised I told him I was going to be going to the University of California at Berkeley law school in the Fall as well but that I was on the bus to Los Angeles because I lived in the desert community of Victorville which was on the way.

Well, as best we could, Hirofumi and I became travel companions for the remainder of our trip.  We parted in Victorville, but when I finally made it to Berkeley, I looked him up at the International House and had lunch with him.  He went back to Japan in 1976, but our friendship did not end there.  Our friendship developed over the next 33 years as we corresponded with each other and exchanged occasional gifts.  He was real proud when he wrote his book on Japanese corporate law, just as I was real proud when I wrote my first book on African and African American history.  We exchanged books.  However, I think he got more out of mine than I got out of his since I know that he can read English but I have no clue what the Japanese script that his book is printed in says.

We also exchanged notes on family matters and ultimately on religious beliefs.  Hirofumi was Buddhist, while I journeyed from an initial fundamental Christianity to my more Unitarian notions of today.  For thirty-three years, Hirofumi and I corresponded with each other but this last year I did not receive my usual reply.

On May 21, the day that, for some, the Rapture was supposed to occur, I received the package from Toshiko telling me that my friend, Hirofumi, had died.  Hirofumi was in his mid-70s so his death was not wholly unexpected, but it did catch me by surprise.  Thus, on that day, I found myself thinking a great deal about Hirofumi and what may come hereafter. 
One of the regrets I have in this life is that I was never able to visit my friend.  I would have liked to have had another long visit with him to talk with him and get to know him better.  Indeed, for me, at that particular moment, the notion of what Heaven might be like would be the ability to have the opportunity to do just that...the ability to have at least one more chat with a dear old friend.

So Rob, in my theology, that is what Heaven is for me.  Heaven is where I can once again be with those I love and with those whom I can share some special times and memories and discussions.  And in my theology,... in my Heaven, I do expect to see Hirofumi, my Buddhist friend, again, ... and, many, many, many years from now, I would like to introduce you to him. 

Take care, my friend.

Reflections on the Rapture



(This was first written on May 20, 2011)

Folks,
Here, in California, there are a number of billboards posted proclaiming tomorrow to be the Day of Judgment, the Day of the Rapture, or the Day that Jesus Returns.  If tomorrow is the Day of the Rapture, and if Jesus chooses to take me to Heaven, then I will do my best to put in a good word for all of you to be taken up with us.
If Jesus comes tomorrow and decides that I should stay and that you should go, then I would ask that you put in a good word for me upstairs and that the powers that be be asked to reconsider their decision for all of us who are left behind.
On the other hand, if Jesus does not come back tomorrow, or in our lifetime, or ever, or if Jesus was merely a man and not the Son of God, then I hope to be with you again tomorrow (or Monday) and I pray that I will still be working towards bringing about the Kingdom of Heaven  -- to the best of my ability helping to make our Heaven here on Earth.
Peace, and one way or another, I look forward to seeing you again after tomorrow.

Thursday, April 11, 2013

Emil Kapaun, Korean War Medal of Honor Recipient


Obama awards Kapaun Medal of Honor

It took 60 years for the men who served in the Korean War with Father Emil Kapaun to see his memory honored with the military’s highest award. Members of the heroic military chaplain’s family and a handful of Korean War veterans, most in their 80s, listened Wednesday as President Obama lauded Kapaun’s bravery and kindness before handing the Medal of Honor to his nephew, Ray Kapaun.
“In the chaos — dodging bullets and explosions — Father Kapaun raced between foxholes and into no-man’s lands, dragging the wounded to safety. When the enemy broke through and the combat was hand-to-hand, he carried on comforting the injured and the dying,” Obama said. Kapaun was “an American soldier who didn’t fire a gun, but who [carried] the mightiest weapon of all: the love for his brothers so powerful that he was willing to die so that they might live.”
Kapaun inspired those with whom he served with his commitment to his principles amid the darkness of a North Korean prisoner of war camp, several Korean War vets said in recent interview. Men froze and starved at the Pyoktong camp, which held U.S. POWs from late 1950 to 1953. But Kapaun picked lice off men too weak to do it themselves and stole grain from the Korean and Chinese guards who took the American soldiers as prisoners of war in late 1950. Kapaun died in the POW camp in 1951, but Obama described how upon their release in 1953 survivors carried a hand-carved wooden crucifix in honor of the priest.
In this photo provided by Col. Raymond A. Skeehan, Father Emil Kapaun celebrates Mass using the hood of his jeep as an altar, as his assistant, Patrick J. Schuler, kneels in prayer in Korea on Oct. 7, 1950, less than a month before Kapaun was taken prisoner. Kapaun died in a prisoner of war camp on May 23, 1951. (Col. Raymond A. Skeehan via The Wichita Eagle/AP)
In this photo provided by Col. Raymond A. Skeehan, Father Emil Kapaun celebrates Mass using the hood of his jeep as an altar, as his assistant, Patrick J. Schuler, kneels in prayer in Korea on Oct. 7, 1950, less than a month before Kapaun was taken prisoner. Kapaun died in a prisoner of war camp on May 23, 1951. (Col. Raymond A. Skeehan via The Wichita Eagle/AP)
Those who knew Kapaun began lobbying for him to receive the Medal of Honor in 1953. In 2009, the secretary of the Army agreed that Father Kapaun’s service during the Korean War warranted the honor. A series of Congressional actions led by legislators from Kansas, where Kapaun was born, led to the support from the Pentagon and White House.
The Korean War, which ended in a cease-fire 60 years ago, is known as the “Forgotten War.” This honor for Kapaun brings fresh attention to that conflict.
In a statement, the White House noted Kapaun “calmly walked through withering enemy fire in order to provide comfort and medical aid to his comrades” after Chinese Communist Forces attacked. “When they found themselves surrounded by the enemy, the able-bodied men were ordered to evacuate. Chaplain Kapaun, fully aware of his certain capture, elected to stay behind with the wounded.”
Herbert Miller, 86, described Kapaun pushing aside an enemy soldier who was prepared to shoot Miller. Then, Kapaun carried Miller upon his back as they were marched to the POW camp.
Obama said Kapaun’s humility and attitude of service, reminded him of his grandparents, who also grew up in rural Kansas. “They embodied those heartland values of honesty and hard work, decency and humility.”
The legacy of Kapaun is a testimony to the power of the human spirit and faith, Obama said in closing. “He reminds us of the good that we can do regardless of circumstances.”