Thursday, December 5, 2013

Psalms 54:3-6 and the Miracle of Harrison Okene

Psalms 54:3-6 reads:
O God, by your name, save me.
By your strength defend my cause.
O God, hear my prayer.
Listen to the words of my mouth.
Strangers have risen against me;
the ruthless seek my life;
they do not keep God before them.
God is present as my helper;
the Lord sustains my life.
Sometimes those words take on added significance. Please read the following article and see the following video ... and wonder
Peace.
 
*According an Associated Press news article written by Michelle Faul on or about December 4, 2013, "Entombed at the bottom of the Atlantic Ocean in an upended tugboat for three days, Harrison Odjegba Okene begged God for a miracle. The Nigerian cook survived by breathing an ever-dwindling supply of oxygen in an air pocket.  A video of Okene's rescue in May -- www.youtube.com/watch?v=57Up64Kjr-o -- that was posted on the Internet more than six months later has gone viral this week.  As the temperature dropped to freezing, Okene, dressed only in boxer shorts, recited the last psalm his wife had sent by text message, sometimes called the Prayer for Deliverance: "Oh God, by your name, save me. ... The Lord sustains my life."  To this day, Okene believes his rescue after 72 hours under water at a depth of about 100 feet is a sign of divine deliverance.  The other 11 seamen aboard the Jascon 4 died."
 
The Prayer of Deliverance recited by Okene during his time of tribulation can be found at Psalms 54:3-6.

Monday, December 2, 2013

T. J. Jemison, R.I.P.

Somehow I seemed to have missed the passing of T. J. Jemison in November.   Perhaps, more tragically, I seemed to have missed the historical significance of this man altogether.  Maybe some of you in the Louisiana area may know more about him.  Or perhaps, some of you in Baptist church circles may know about him.  However, for those of you who are like me who do not know T. J. Jemison or what he did 60 years ago, well allow me to introduce you to him and to inform you that the world as we know it is likely not to have come to exist without him.

Peace,

Everett Jenkins
Class of 1975

Theodore Judson Jemison (August 1, 1918 – November 15, 2013), better known as T. J. Jemison, was the president of the National Baptist Convention, USA, Inc. from 1982 to 1994. It is the largest African-American religious organization. He oversaw the construction of the Baptist World Center in Nashville, Tennessee, the headquarters of his convention.

In 1953, while minister of a large church in Baton Rouge, Louisiana, Jemison helped lead the first civil rights boycott of segregated seating in public bus service. The organization of free rides, coordinated by churches, was a model used later in 1955-1956 by the Montgomery Bus Boycott in Alabama.  Jemison was one of the founders of the Southern Christian Leadership Conference in 1957. 

In 2003, the 50th anniversary of the Baton Rouge bus boycott was honored with three days of events in the city. These were organized by a young resident born two decades after the action

T. J. Jemison was born in 1918 in Selma, Alabama where his father, the Reverend David V. Jemison, was the pastor of the Tabernacle Baptist Church. He came from a family of prominent ministers and strong churchgoing women. He attended local segregated public schools.

Jemison earned a bachelor's degree from Alabama State University, a historically black college in the state capital of Montgomery, where he joined Alpha Phi Alpha fraternity. He earned a divinity degree at Virginia Union University in the capital city of Richmond, Virginia, to prepare for the ministry. He later did graduate study at New York University in New York City.

In 1949, Jemison was first called as a minister by Mt. Zion First Baptist Church in Baton Rouge. There he worked chiefly on internal church matters, overseeing construction and continued fundraising of a new church building. At the time, his father was serving as President of the National Baptist Convention, the association of African-American Baptist churches established in 1895.

Within a few years, Jemison became involved in an early civil rights action. In 1950, the city had ended black-owned buses, requiring all residents to use its monopoly system, which enforced segregated seating. It was racially segregated by law; in practice, black citizens had to sit at the back half of the bus or stand, even if seats in the front "white" section were empty. Jemison said later he was struck by "watching buses pass by his church and seeing black people standing in the aisles, not allowed by law to sit down in seats reserved for whites. 'I thought that was just out of order, that was just cruel'." 

Making up 80 percent of the passengers on the system, African Americans were fed up with standing on buses while "white" seats remained empty, particularly after the company had raised fares from ten to fifteen cents in January 1953. Rev. Jemison took up the issue with the Baton Rouge City Council.  He testified on February 11, 1953 against the fare increase and asked for an end of the practice of reserving so many seats for whites. The city council met that demand, without abolishing segregation per se. They passed Ordinance 222, which established a first come-first served system: it allowed black passengers to board the bus from the back and take any empty seats available, while white passengers boarded from the front. In actuality though, the white drivers largely ignored the ordinance and continued to pressure blacks to sit in the rear of the buses.

When bus drivers harassed those black passengers who sought to sit in empty seats reserved for whites, Jemison tested the law on June 13, 1953, when he sat in a front seat of a bus. The next day the bus company suspended two bus drivers for not complying with the city ordinance. The drivers' union responded by striking for four days. That strike ended on June 18, 1953 when state Attorney General Fred S. LeBlanc declared the city ordinance unconstitutional on the grounds that it violated the state's compulsory segregation laws.

Reverend Jemison set up a free-ride network, coordinated by the churches, to compensate for the lack of public transit. This was its signature action for the boycott, which was also adopted for later use. "While the Baton Rouge boycott lasted only two weeks, it set protest standards, and is growing in recognition as a precedent-setting event in the history of the modern American civil rights movement."

With most of the black bus riders refusing to ride, by the third day the buses were almost entirely empty. The boycott lasted eight days, as Reverend Jemison called it off after successful negotiations between black leaders and the city council. The following day, the city council passed an ordinance under which the first-come, first-served, seating system of back-to-front and front-to-back was reinstated. In addition, they set aside the first two seats on any bus for white passengers and the back bench for black passengers, while allowing anyone to sit on any of the rows in the middle. To comply with state segregation laws, blacks and whites were prohibited from sitting next to each other within this arrangement. Jemision's model of boycotting in Baton Rouge was adopted in 1955 by organizers of the year-long Montgomery bus boycott. Dr. Martin Luther King, Jr., wrote, Jemison's "painstaking description of the Baton Rouge experience proved invaluable."

While a number of boycotters wanted to continue the action to attack segregation directly, the majority approved the compromise.

Jemison was elected as president of the National Baptist Convention, USA, Inc.,  the largest black religious organization, in 1982 and served until 1994. His best-known achievement of his tenure as president of the National Baptist Convention was the construction of the Baptist World Center in Nashville, Tennessee. It is a headquarters for the Convention. He publicly opposed the nomination of Clarence Thomas, a conservative African American as an associate justice of the United States Supreme Court. He also objected to American intervention in the Gulf War.

Toward the end of his term as convention president, Jemison faced criticism because of his support for the boxer Mike Tyson, who was convicted in a rape case against a black woman. He was strongly criticized both by church members and observers.

Approaching the end of his tenure (a result of term limits), Jemison selected Dr. W. Franklyn Richardson as his successor, but Richardson was defeated by Dr. Henry Lyons at the 1994 convention.

Jemison filed a lawsuit to try to overturn the result. Eventually, through the appeals process, the election of Dr. Lyons was upheld. Jemison individually, as well as a co-plaintiff and their counsel, was ordered to pay $150,000 in punitive damages. By a later court order, Jemison and his co-plaintiff were required to pay the other side's attorney fees. The court found that Jemison had concocted evidence to justify the suit.

Jemison died in Baton Rouge at the age of ninety-five. His body lay in repose at the Louisiana State Capitol on November 22, 2013, the 50th anniversary of the assassination of John F. Kennedy.  Services were conducted on November 23 by the Reverend Dr. Rene F. Brown, formerly of Topeka, Kansas, and Jemison's successor pastor at Mt. Zion First Baptist Church in Baton Rouge.

Two Jewish Republican officeholders spoke at the funeral.  Lieutenant Governor Jay Dardenne said that despite national prominence, Jemison's most important role ... was as shepherd of this flock and this church." Attorney General Buddy Caldwell at the ceremony quoted Psalms 37:27: "the steps of a good man are ordered by the Lord." He likened Jemison's life to the Statue of Liberty: He "gave us a torch to light the way."

United States Representative Cedric Richmond, a Democrat from Louisiana's 2nd congressional district, based in New Orleans, described himself and other African-American legislators as "direct beneficiaries of the hard work, commitment, and courage of Dr. Jemison." Reading a statement of United States President Barack H. Obama, Richmond described Jemison as "part of the generation that challenged the conscience of our nation and moved us toward justice and equality for all."

Interment followed in Green Oaks Memorial Park in Baton Rouge.
From June 19 to  June 21, 2003, the 50th anniversary of the bus boycott and its participants were honored with a community forum and three days of events.  Organizers were Marc Sternberg, a 30-year-old resident, Southern University, Louisiana State University, and major organizations. Sternberg said, "Before Dr. King had a dream, before Rosa kept her seat, and before Montgomery took a stand, Baton Rouge played its part."
In 2007, Mt. Zion First Baptist Church established the annual T. J. Jemison Race Relations Award in his honor. It was first awarded that year to Jesse Bankston, a long-term Democratic politician in Baton Rouge.

Thursday, November 28, 2013

Happy Hanukkah!

It is not lost on me that, along with being my 60th birthday, today November 28, Thanksgiving Day, also marked the first full day of Hanukkah.  This trifecta of events will not happen again in most of our lifetimes.  So, my friends, I do so hope that you all had a very blessed and "enlightened" day.

Peace,


http://www.chabad.org/holidays/chanukah/article_cdo/aid/2343364/jewish/Chanukah-and-Thanksgiving-A-Brief-History.htm

Tuesday, November 26, 2013

Native American Sports Names

This past week, a local high school abandoned is long held mascot name. Based on the arguments that have been made, it appears that it is long past the time to end the practice that is maintained by some of our professional sports teams. So those of you who reside in Washington, D. C. (Washington Redskins); Cleveland (Cleveland Indians); or Atlanta (Atlanta Braves) you appear to have a ready made cause for you to consider supporting. What say you?

Peace.
 

Monday, November 25, 2013

American Diabetes Month

Just in time for Thanksgiving, it is my rather somber duty to inform everyone that this month is American Diabetes Month. It is a time when we all should pay attention to the rather disturbing trend in this country that some are calling the Diabetes epidemic. This epidemic is especially important to me because, as an African American with a history of diabetes in my family, I have a higher probability of contracting diabetes in my lifetime. That probability became significantly higher recently when I took a blood test in late October and the results came back indicating that I had a 6.6 A1C reading. Based on the charts, that meant that I was in the diabetic range. Please see the following:

I was dismayed when my doctor informed me of this reading. I knew that I had been in the pre-diabetic range for years, but my last three tests had indicated that my blood sugar had gone done. Indeed, in August, my reading was 5.8. Nevertheless, my doctor prescribed a blood sugar monitoring device for me and for the past two weeks, I have been monitoring my blood sugar levels. So far, so good, my blood sugar levels have ranged from 85 to 106 and as the following chart indicates, that is normal.
Nevertheless, the 6.6 reading has been a wake up call for me. I have made a commitment to increasing my exercise routines and decreasing my sugar intake. But folks, based on the statistics, I should not be alone. Accordingly, I encourage you all to get tested and to get informed. Diabetes is a killer and, by getting tested, the life you save may be your own.
Peace.
P.S. Please see these other websites for additional information: